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Our Classes

At the Kyokushin Fight Academy, we offer a wide range of classes—from baby karate all the way to senior and ladies-only karate. Everything is possible!

Read below to discover the available options.

ABOUT KARATE

Confidence. Strength. Standing your ground.

If you want to bring out the best in yourself, you've come to the right place. At the Kyokushin Fight Academy, we believe the warrior spirit is about transforming your body and mind into a place of physical and mental strength, along with a winning mentality, both in training and in life. When you put your heart into self-defense, you'll discover all this—and much more.

We teach karate from the age of 3!
The Founder of Kyokushin Karate: Mas Oyama.

FOUNDER & HISTORY

Kyokushin Karate

Sosai Masutatsu (Mas) Oyama, the founder of Kyokushin Karate, was born in South Korea in 1923. He began his lifelong journey along the Martial Way at the age of nine, while living on his sister’s farm in Manchuria (southern China), where he was first introduced to “Eighteen Hands,” a southern Chinese form of Kempo. At the age of twelve, he returned to Korea, where he continued his training in Korean Kempo.

In 1938, at the age of fifteen, Mas Oyama traveled to Japan to train as a pilot while simultaneously pursuing martial arts through judo and boxing. Shortly thereafter, he began training at the dojo of Gichin Funakoshi, the founder of Shotokan Karate. Oyama’s progress was extraordinary: by the age of seventeen he had achieved Nidan (2nd Dan), and by the age of twenty he had reached Yondan (4th Dan) in Shotokan Karate. During this period, he also developed a deep interest in judo and attained the rank of Yondan in less than four years.

At the age of twenty-three, Masutatsu Oyama met Eiji Yoshikawa, the author of “Musashi.” Deeply inspired by both the book and its author, Oyama began to understand the meaning of the Bushido code—the way of the samurai. Seeking further spiritual and physical development, he retreated to Mount Minobu, a place chosen deliberately because Miyamoto Musashi had once refined his swordsmanship there. After fourteen months, Oyama was forced to leave the mountain. A few months later, he participated in and won the first martial arts competition held after the Second World War. Despite this victory, he felt compelled to complete a full three-year mountain training. This time, he chose Mount Kiyozumi as his spiritual training ground.

Oyama’s training in the mountains was exceptionally severe. He trained up to twelve hours a day to perfect his style. He shattered river rocks with his bare hands, trained beneath freezing waterfalls, used trees as striking and kicking targets, and leapt over rapidly growing plants. In addition, he devoted daily time to studying classical martial arts, Zen, and philosophy.

During the 1950s, Mas Oyama demonstrated his power and skill by fighting bulls. In total, he fought 52 bulls—three of which were killed instantly with a single strike, and 49 of which had their horns broken using shuto (knife-hand) techniques. In 1952, Mas Oyama traveled throughout the United States for a year, demonstrating karate live on national television. In the years that followed, he accepted all challengers—approximately 270 in total. Most opponents were defeated with a single technique. A fight never lasted longer than three minutes and rarely more than a few seconds.

 

Oyama’s fighting art was rooted in the samurai principle “Ichi Geki Hissatsu”—one strike, certain death. Once he penetrated your defense, the fight was over. If he struck you, you broke; if you blocked his punch, your arm would be broken or dislocated; if you did not block, your ribs would be shattered. Because of his extraordinary power and skill, he became known as “The Godhand.”

 

Mas Oyama was a man who observed other fighting styles and incorporated all techniques that were effective in real combat into his karate. Through this approach, Kyokushin Karate evolved into one of the most powerful martial arts in the world. It soon became known as “The Strongest Karate,” not only because of the incredible strength and endurance demonstrated by Mas Oyama, but also due to the strict demands of its training and competition.

 

To test his own limits, Mas Oyama decided to undertake the legendary 300-man kumite over the course of three days. He selected the strongest students from his dojo to fight him one by one. After each student had fought him once, they would begin again from the start, until three hundred fights had been completed. Over the three days, each student faced Oyama approximately four times, though many did not make it past the first day due to the power of his strikes. Oyama defeated all opponents with unwavering determination, though he himself sustained serious injuries. According to legend, he was even willing to continue into a fourth day, but no opponent was able—or willing—to face him due to exhaustion and injury.

 

Mas Oyama, a non-smoker, passed away in 1994 from lung cancer.

Since its founding, Kyokushin Karate has spread to more than 120 countries and is practiced by over 12 million people, making it one of the largest martial arts styles in the world.

 

The Kyokushin Karate of Sosai Mas Oyama is regarded as one of the most physically demanding martial arts. The word Kyokushin literally means ultimate truth. Respect, discipline, and perseverance form its core pillars. These principles extend beyond the dojo into daily life, making Kyokushin not just a martial art, but a way of life that undoubtedly contributes positively to personal growth.

KIHON, KATA EN KUMITE

Sosai Oyama spoke the following words about Kihon, Kata, and Kumite:

“One should think of karate as a language. Kihon can be seen as the letters of the alphabet, kata as the equivalent of words and sentences, and kumite as conversations.”

Kihon

When Kihon is mentioned in Kyokushin Karate, it refers to all fundamental techniques. It is the solid core from which everything is built. Kihon includes all stances (dachi), strikes (uchi), blocks (uke), movements (ido), punching techniques (tsuki), and kicking techniques (geri) of Kyokushin Karate. These are the static basic techniques which, over time, become increasingly powerful and precise. Repetition of these techniques is therefore of utmost importance for improving as a karateka.

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Kata

Kata can be understood as a fight against an imaginary opponent. Through the practice of kata, coordination, breathing, and concentration are developed. When performed correctly, kata demands great physical power and control. It is a highly effective form of both mental and physical training and, to a certain extent, can even be regarded as a form of meditation. Kata are traditionally divided into Northern and Southern kata.
The Northern kata are characterized by deep stances and techniques executed over longer distances. The Southern kata are characterized by shorter distances, rooted stances, and circular, flowing (graceful) techniques.

 

The Northern Kata

  • Taikyoku Sono Ichi, Ni, and San

  • Pinan Sono Ichi, Ni, San, Yon, and Go

  • Yansu

  • Tsuki no Kata

  • Kanku Dai

  • Sushiho

The Southern Kata

  • Sanchin no Kata

  • Gekisai Dai and Sho

  • Tensho

  • Saiha

  • Seienchin

  • Garyu

  • Seipai

Kumite

Kumite refers to fighting in Kyokushin Karate. It is the practical application of kihon techniques in real combat. Through randori (free sparring) and jiyu kumite (free fighting), strong and capable fighters are developed.

A Kyokushin karateka fights bare-knuckle, meaning no gloves are worn during combat. Protective gear may be used during training to improve technique and ensure safe development.

 

The more you grow as a fighter, the more you grow as a person. A true Kyokushin fighter has an open and honest presence. He or she does not shy away from challenges and always gives their utmost effort, no matter how difficult the situation may be. This applies both in a Kyokushin match and in life itself.

 

A Kyokushin karateka never gives up—and that is what truly defines the spirit of Kyokushin.

GOAL OF KARATE

The ultimate goal of Karate is to achieve a harmonious balance between body and mind.
This balance is forged through physically and mentally demanding training. In every training session, practitioners are pushed to their limits in order to unite body and spirit.

Beyond physical development, we train to build strong character—character that contributes positively to society. A character people can be proud of: never aggressive or confrontational, always calm, ambitious, and disciplined. One that seeks to avoid conflict rather than provoke it.

In essence, this is the true purpose of Karate.

KYOKUSHIN SPIRIT

Kyokushin Spirit

"The heart of our karate is real fighting. There can be no proof without real fighting. Without proof there is no trust. Without trust there is no respect. This is a definition in the world of Martial Arts."

Kyokushin philosophy

Keep your head low (modesty), eyes high (ambition), mouth shut (serenity); base yourself on filial piety and benefit others.

Dojo Oath (Dojo Kun)

We will train our hearts and bodies for a firm unshaking spirit. We will pursue the true meaning of the Martial Way, So that in time, our senses may be alert. With true vigor, we will seek to cultivate a spirit of self denial. We will observe the rules of courtesy, respect our superiors, and refrain from violence. We will follow our god, and never foget the true virtue of humility. We will look upwards to wisdom and strength, not seeking other desires. All our lives, through the discipline of karate, we will seek to fulfill the true meaning of the kyokushin way.

The eleven mottoes of Mas Oyama

The Martial Way begins and ends with courtesy. Therefore, be properly and genuinely courteous at all times.

Following the Martial Way is like scaling a cliff – continue upwards without rest. It demands absolute and unfaltering devotion to the task at hand.

Strive to seize the initiative in all things, all the time guarding against actions stemming from selfish animosity or thoughtlessness.

Even for the Martial Artist, the place of money cannot be ignored. Yet one should be careful never to become attached to it.

The Martial Way is centred in posture. Strive to maintain correct posture at all times.

The Martial Way begins with one thousand days and is mastered after ten thousand days of training.

In the Martial Arts, introspection begets wisdom. Always see contemplation on your actions as an opportunity to improve.

The nature and purpose of the Martial Way is universal. All selfish desires should be roasted in the tempering fires of hard training.

The Martial Arts begin with a point and end in a circle. Straight lines stem from this principle.

The true essence of the Martial Way can only be realized through experience. Knowing this, learn never to fear its demands.

Always remember, in the Martial Arts the rewards of a confident and grateful heart are truly abundant.

 

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